Singing With All the Saints

During the Divine Service you probably hear your pastor say or chant these words: “Therefore with angels and archangels and all the company of heaven we laud and magnify Your glorious name, evermore praising you and saying . . . “  Have the import of those words sunk in?  What follows, the Sanctus, is not just a hymn sung by your congregation, whether large or small.  It is not limited to the churches spread across the globe.  No, it is far more than that.

In They Will See His Face, Richard Eyer discusses the Sanctus as something far more than what we see.

At this point in the Divine Service the curtain separating this life from the next is drawn back and we sing with those who have gone before us the glory of Christ’s victory over sin and death. Here, in the Divine Service, as nowhere else on earth, we are together as one, saints above and saints on earth. Here, more than anywhere else in this life, we are near to those who have died in Christ. No memories or private devotions can rival the reality that all the community of heaven worships with us when we worship together in the Divine Service on a Sunday morning. What better place to find healing and reunion with loved ones than in the gathering of God’s people before the altar? (Eyer quoted in Wieting, The Blessings of Weekly Communion, page 202)

One of the great joys I have as an organist is leading this earthly and heavenly host in song. This is the time in the service when all the stops on our 7-rank pipe organ get pulled out and I would use the zimblestern (if I had one).  Today, on All Saints Day, I hauled out the handbells and had several ringers be the zimblestern.  It is both a humbling and exhilarating experience to lead this host.

The next time your pastor says the Proper Preface and you sing the Sanctus, remember you are being joined by all the heavenly hosts.  I don’t think you’ll ever look at it the same way again.

Survey Says: LCMS Worship Practices & Attitudes

The LCMS Reporter website posted an article (no longer available) earlier today on the newly released LCMS Worship Practice & Attitudes Survey (no longer available).  The survey compares the responses of the Top 5% congregations (highest percentage and number of adult confirmations in 2006) and a random sampling of congregations on their worship practices and attitudes.

And the survey says . . . . nothing earth shattering.  I read through the 42 page survey results, yawned, and moved on.  A brief summary is:

For the most part, there are few statistically significant differences in worship practices between the two samples, and those differences are primarily related to elements of the different styles [of worship - my addition].

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Worship Is . . .

Worship is the gift of the gracious God through the incarnate and suffering Christ for his congregation which receives the gift by faith and so enters into fellowship with God.  Thus worship is a participation in the work of Christ.  — (Luther On Worship, Vilmos Vajta, pg 63)